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	<title>Comments on: Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi 2:11</title>
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	<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/</link>
	<description>A blog focused on LDS scriptures and teaching</description>
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		<title>By: Henrietta</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-49384</link>
		<dc:creator><![CDATA[Henrietta]]></dc:creator>
		<pubDate>Tue, 23 Apr 2013 04:59:01 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-49384</guid>
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		<content:encoded><![CDATA[<p>I comment when I appreciate a post on a blog or if I have something to contribute to the discussion.</p>
<p>It is caused by the passion communicated in the article I browsed.<br />
And on this article Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi 2:<br />
11 « Feast upon the Word Blog. I was excited<br />
enough to drop a leave a responsea response ;) I actually do have<br />
2 questions for you if it&#8217;s allright. Is it simply me or does it look like some of these comments come across as if they are written by brain dead people? :-P And, if you are writing at additional sites, I would like to keep up with everything new you have to post. Could you make a list every one of your social pages like your twitter feed, Facebook page or linkedin profile?</p>
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		<title>By: 2 Nephi 2:11 &#8211; Opposition! &#171; Lehi&#039;s Discourse</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-47427</link>
		<dc:creator><![CDATA[2 Nephi 2:11 &#8211; Opposition! &#171; Lehi&#039;s Discourse]]></dc:creator>
		<pubDate>Sun, 17 Feb 2013 14:51:49 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-47427</guid>
		<description><![CDATA[[...] my three-part summary of the history of interpretation of this passage (in the twentieth century): here, here, and here. Iâ€™ve also dealt with some of the major translations of this passage into [...]]]></description>
		<content:encoded><![CDATA[<p>[...] my three-part summary of the history of interpretation of this passage (in the twentieth century): here, here, and here. Iâ€™ve also dealt with some of the major translations of this passage into [...]</p>
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		<title>By: Opposition, 8 &#8211; &#8220;Opposition&#8221; &#171; Feast upon the Word Blog</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-44844</link>
		<dc:creator><![CDATA[Opposition, 8 &#8211; &#8220;Opposition&#8221; &#171; Feast upon the Word Blog]]></dc:creator>
		<pubDate>Mon, 05 Nov 2012 14:12:27 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-44844</guid>
		<description><![CDATA[[...] speaking, as we&#8217;ve seen, Latter-day Saints hear in Lehi&#8217;s words a use of either definition 3 or definition [...]]]></description>
		<content:encoded><![CDATA[<p>[...] speaking, as we&#8217;ve seen, Latter-day Saints hear in Lehi&#8217;s words a use of either definition 3 or definition [...]</p>
]]></content:encoded>
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		<title>By: Opposition, 4 &#8211; Early Philosophical Engagement with 2 Nephi 2:11 &#171; Feast upon the Word Blog</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-42759</link>
		<dc:creator><![CDATA[Opposition, 4 &#8211; Early Philosophical Engagement with 2 Nephi 2:11 &#171; Feast upon the Word Blog]]></dc:creator>
		<pubDate>Thu, 27 Sep 2012 14:32:27 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-42759</guid>
		<description><![CDATA[[...] comments joespencer on Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi&#160;2:11jacob on Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi&#160;2:11rameumptom on [...]]]></description>
		<content:encoded><![CDATA[<p>[...] comments joespencer on Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi&nbsp;2:11jacob on Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi&nbsp;2:11rameumptom on [...]</p>
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		<title>By: joespencer</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-42749</link>
		<dc:creator><![CDATA[joespencer]]></dc:creator>
		<pubDate>Thu, 27 Sep 2012 01:52:22 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-42749</guid>
		<description><![CDATA[Jacob - You might well guess I&#039;ve got a few things up my sleeve here. The next post will address the history of philosophical interpretation of this passage, stretching from B. H. Roberts&#039; fascinating analysis to Dennis Potter&#039;s very recent study. There&#039;s much to say there. But in the posts that follow that, I&#039;ll be going, I think, much further still....]]></description>
		<content:encoded><![CDATA[<p>Jacob &#8211; You might well guess I&#8217;ve got a few things up my sleeve here. The next post will address the history of philosophical interpretation of this passage, stretching from B. H. Roberts&#8217; fascinating analysis to Dennis Potter&#8217;s very recent study. There&#8217;s much to say there. But in the posts that follow that, I&#8217;ll be going, I think, much further still&#8230;.</p>
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	<item>
		<title>By: jacob</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-42746</link>
		<dc:creator><![CDATA[jacob]]></dc:creator>
		<pubDate>Wed, 26 Sep 2012 22:38:35 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-42746</guid>
		<description><![CDATA[I almost hesitate to say this, but I always felt like these explanations/interpretations come off as somewhat trite. There is this nagging suspicion that we&#039;re all missing a much larger idea when we instead focus on how these dichotomies supposedly &quot;create&quot; agency. So I&#039;m really looking forward to the rest of your posts to see if there is an alternative perspective, especially in consideration of the phrase &quot;it must needs be.&quot; Keep up the good work!]]></description>
		<content:encoded><![CDATA[<p>I almost hesitate to say this, but I always felt like these explanations/interpretations come off as somewhat trite. There is this nagging suspicion that we&#8217;re all missing a much larger idea when we instead focus on how these dichotomies supposedly &#8220;create&#8221; agency. So I&#8217;m really looking forward to the rest of your posts to see if there is an alternative perspective, especially in consideration of the phrase &#8220;it must needs be.&#8221; Keep up the good work!</p>
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		<title>By: rameumptom</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-42744</link>
		<dc:creator><![CDATA[rameumptom]]></dc:creator>
		<pubDate>Wed, 26 Sep 2012 17:51:59 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-42744</guid>
		<description><![CDATA[Very nice review of the standard understanding of the verse.  I&#039;m sure your next post will have CES heads spinning around. I look forward to reading it.]]></description>
		<content:encoded><![CDATA[<p>Very nice review of the standard understanding of the verse.  I&#8217;m sure your next post will have CES heads spinning around. I look forward to reading it.</p>
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	<item>
		<title>By: Opposition, 0 &#8211; Series Introduction &#171; Feast upon the Word Blog</title>
		<link>http://feastuponthewordblog.org/2012/09/26/opposition-3-the-traditional-interpretation-of-2-nephi-211/#comment-42739</link>
		<dc:creator><![CDATA[Opposition, 0 &#8211; Series Introduction &#171; Feast upon the Word Blog]]></dc:creator>
		<pubDate>Wed, 26 Sep 2012 13:28:03 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4073#comment-42739</guid>
		<description><![CDATA[[...] comments Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi 2:11 &#171; Feast upon the Word Blo... on Opposition, 2 &#8211; Contextualizing 2 Nephi&#160;2:11kirkcaudle on RS/MP Lesson 16: â€œOffer [...]]]></description>
		<content:encoded><![CDATA[<p>[...] comments Opposition, 3 &#8211; The Traditional Interpretation of 2 Nephi 2:11 &laquo; Feast upon the Word Blo&#8230; on Opposition, 2 &#8211; Contextualizing 2 Nephi&nbsp;2:11kirkcaudle on RS/MP Lesson 16: â€œOffer [...]</p>
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