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	<title>Comments on: RS/MP Lesson 16: “Offer Up Thy Sacraments upon My Holy Day” (George Albert Smith Manual)</title>
	<atom:link href="http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/feed/" rel="self" type="application/rss+xml" />
	<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/</link>
	<description>A blog focused on LDS scriptures and teaching</description>
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		<title>By: kirkcaudle</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42723</link>
		<dc:creator><![CDATA[kirkcaudle]]></dc:creator>
		<pubDate>Tue, 25 Sep 2012 00:22:34 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42723</guid>
		<description><![CDATA[Thank you Kim. Glad they helped.]]></description>
		<content:encoded><![CDATA[<p>Thank you Kim. Glad they helped.</p>
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		<title>By: kirkcaudle</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42722</link>
		<dc:creator><![CDATA[kirkcaudle]]></dc:creator>
		<pubDate>Tue, 25 Sep 2012 00:22:21 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42722</guid>
		<description><![CDATA[That is very interesting! I was not aware that LDS members attended church on days other than on Sundays.]]></description>
		<content:encoded><![CDATA[<p>That is very interesting! I was not aware that LDS members attended church on days other than on Sundays.</p>
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		<title>By: Kim Berkey</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42720</link>
		<dc:creator><![CDATA[Kim Berkey]]></dc:creator>
		<pubDate>Mon, 24 Sep 2012 17:04:36 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42720</guid>
		<description><![CDATA[Kirk, these are particularly helpful lesson notes. Great job! And thanks.]]></description>
		<content:encoded><![CDATA[<p>Kirk, these are particularly helpful lesson notes. Great job! And thanks.</p>
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		<title>By: Becky B</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42708</link>
		<dc:creator><![CDATA[Becky B]]></dc:creator>
		<pubDate>Sun, 23 Sep 2012 21:45:29 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42708</guid>
		<description><![CDATA[Members who attend ward or branches in Islamic countries attend church on Friday.  I have friends who just moved to Jordan and hear the call to prayer from their apartment.]]></description>
		<content:encoded><![CDATA[<p>Members who attend ward or branches in Islamic countries attend church on Friday.  I have friends who just moved to Jordan and hear the call to prayer from their apartment.</p>
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		<title>By: Clint J</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42404</link>
		<dc:creator><![CDATA[Clint J]]></dc:creator>
		<pubDate>Thu, 23 Aug 2012 17:14:48 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42404</guid>
		<description><![CDATA[Your thoughts on acknowledging faults in the presence of one another are pushing me. I do feel that we are generally too concerned about appearances in the church culture. After all, we could help one another much more effectively if we understood, well, how we could help one another. For some sins, this &quot;confession to one another&quot; is much more built in to church attendance, as in the case of &quot;more smelly sins&quot;. In that case, the confession comes more as a result of simply coming to church which serves as an admission of the struggle--all the more reason not to shun such a person who by their action of attendance is obviously seeking to change. For other sins and struggles with the flesh, our attendance at church may not offer us the same motivation to change.  On the other hand, perhaps this is why church can sometimes be a beauty contest--so that we all have an unrealistic assessment of how we perceive everyone else is doing so that we are more motivated to meet that standard ourselves... :)]]></description>
		<content:encoded><![CDATA[<p>Your thoughts on acknowledging faults in the presence of one another are pushing me. I do feel that we are generally too concerned about appearances in the church culture. After all, we could help one another much more effectively if we understood, well, how we could help one another. For some sins, this &#8220;confession to one another&#8221; is much more built in to church attendance, as in the case of &#8220;more smelly sins&#8221;. In that case, the confession comes more as a result of simply coming to church which serves as an admission of the struggle&#8211;all the more reason not to shun such a person who by their action of attendance is obviously seeking to change. For other sins and struggles with the flesh, our attendance at church may not offer us the same motivation to change.  On the other hand, perhaps this is why church can sometimes be a beauty contest&#8211;so that we all have an unrealistic assessment of how we perceive everyone else is doing so that we are more motivated to meet that standard ourselves&#8230; :)</p>
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		<title>By: Clint J</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42403</link>
		<dc:creator><![CDATA[Clint J]]></dc:creator>
		<pubDate>Thu, 23 Aug 2012 17:03:06 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42403</guid>
		<description><![CDATA[Awesome insight! This is something that I have pondered during the years since my mission. It is, indeed, a great blessing that we have one day of the week wherein we can care for the life of the soul. Then, with proper Sabbath observance, certain elements of the Sabbath could &#039;spill over&#039; into the rest of my life. 

I am much to lax with my scripture study, not truly feasting upon them every day, sometimes not even snacking. Again, with diligent Sabbath observance once a week, taking joy in the Sabbath...regarding it as a delight, I am more reminded the rest of the time of what I am missing by not feasting daily upon the word. This would lead me to be more likely to make time for essential spiritual activities such as scripture study, meaningful prayer, temple worship, etc, and not just doing these things as a matter of habit, but with meaningful participation.

I have been thinking a lot about what it means to &quot;do all that [I do] in the name of the Son&quot; and I have concluded that, at least in part, it means that I should seek to live a consecrated life in all aspects of my life. I&#039;m not talking about a silly, debilitating sort of attitude that necessitates having to stop and pray over every little decision and thus seek to have God compel me to do everything I do ( I think that we have all heard this discussion come up at one point or another in relation to the injunction to pray always. Rather, I am envisioning a state of being where I live life with a purpose, His purpose, of going about doing good, and seeking to always be open to the nudges and direction of the spirit (&quot;having [my] heart full and drawn out in prayer&quot;?). 

I believe that Heavenly Father may really care what we do for our profession, where we live, etc, because there may be unique opportunities for us to serve others with our talents and abilities and certain means that he intends to serve and instruct us and perhaps even trials that he intends for us to pass through, all of which may not occur in a different situation. 

Again, I am not suggesting the need for definite guidance to the point of debilitation. I am merely suggesting that perhaps our lives need not (perhaps should not) be so compartmentalized as we sometimes regard them. We need not separate church and state in our lives and minds! Then, we are more like the great disciples that we know and admire (ex., Henry Eyring who spoke in a scientific setting, and afterwards was surprised as his son told him, &quot;Dad, you bore your testimony!&quot;) I&#039;ve noted that this mental non-segregation of the spiritual and secular seems to be common to all who I have held as great examples of missionary work. It&#039;s just a part of who they are and they choose not to filter their words or actions out of a sense of &#039;political correctness&#039;. 

Perhaps this is an oversimplification, but these are a few thoughts that I have had on the matter.]]></description>
		<content:encoded><![CDATA[<p>Awesome insight! This is something that I have pondered during the years since my mission. It is, indeed, a great blessing that we have one day of the week wherein we can care for the life of the soul. Then, with proper Sabbath observance, certain elements of the Sabbath could &#8216;spill over&#8217; into the rest of my life. </p>
<p>I am much to lax with my scripture study, not truly feasting upon them every day, sometimes not even snacking. Again, with diligent Sabbath observance once a week, taking joy in the Sabbath&#8230;regarding it as a delight, I am more reminded the rest of the time of what I am missing by not feasting daily upon the word. This would lead me to be more likely to make time for essential spiritual activities such as scripture study, meaningful prayer, temple worship, etc, and not just doing these things as a matter of habit, but with meaningful participation.</p>
<p>I have been thinking a lot about what it means to &#8220;do all that [I do] in the name of the Son&#8221; and I have concluded that, at least in part, it means that I should seek to live a consecrated life in all aspects of my life. I&#8217;m not talking about a silly, debilitating sort of attitude that necessitates having to stop and pray over every little decision and thus seek to have God compel me to do everything I do ( I think that we have all heard this discussion come up at one point or another in relation to the injunction to pray always. Rather, I am envisioning a state of being where I live life with a purpose, His purpose, of going about doing good, and seeking to always be open to the nudges and direction of the spirit (&#8220;having [my] heart full and drawn out in prayer&#8221;?). </p>
<p>I believe that Heavenly Father may really care what we do for our profession, where we live, etc, because there may be unique opportunities for us to serve others with our talents and abilities and certain means that he intends to serve and instruct us and perhaps even trials that he intends for us to pass through, all of which may not occur in a different situation. </p>
<p>Again, I am not suggesting the need for definite guidance to the point of debilitation. I am merely suggesting that perhaps our lives need not (perhaps should not) be so compartmentalized as we sometimes regard them. We need not separate church and state in our lives and minds! Then, we are more like the great disciples that we know and admire (ex., Henry Eyring who spoke in a scientific setting, and afterwards was surprised as his son told him, &#8220;Dad, you bore your testimony!&#8221;) I&#8217;ve noted that this mental non-segregation of the spiritual and secular seems to be common to all who I have held as great examples of missionary work. It&#8217;s just a part of who they are and they choose not to filter their words or actions out of a sense of &#8216;political correctness&#8217;. </p>
<p>Perhaps this is an oversimplification, but these are a few thoughts that I have had on the matter.</p>
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		<title>By: Troy</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42385</link>
		<dc:creator><![CDATA[Troy]]></dc:creator>
		<pubDate>Wed, 22 Aug 2012 03:30:16 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42385</guid>
		<description><![CDATA[I learned something new while preparing to teach this lesson.  While I was on my mission I always felt that I was very lucky to not have to worry about so many aspects of &quot;normal&quot; life (girls, jobs, movies, money, etc).  I have been jealous of missionaries since I returned from my mission because they had the opportunity to live in that &quot;fairy-tale land&quot; where they only had to worry about one thing: teaching the gospel.  I realized while reading the lesson that the section on viewing the Sabbath as a blessing rather than a restriction was inviting me to view Sunday like I viewed my mission: a day when I could forget about all those other things in my life and focus on having the spirit with me as the sacrament prayer promises.  One day in seven can be lived in the magical fairy-tale land where I don&#039;t have to worry about all those other things and can focus on the gospel.  What a blessing!]]></description>
		<content:encoded><![CDATA[<p>I learned something new while preparing to teach this lesson.  While I was on my mission I always felt that I was very lucky to not have to worry about so many aspects of &#8220;normal&#8221; life (girls, jobs, movies, money, etc).  I have been jealous of missionaries since I returned from my mission because they had the opportunity to live in that &#8220;fairy-tale land&#8221; where they only had to worry about one thing: teaching the gospel.  I realized while reading the lesson that the section on viewing the Sabbath as a blessing rather than a restriction was inviting me to view Sunday like I viewed my mission: a day when I could forget about all those other things in my life and focus on having the spirit with me as the sacrament prayer promises.  One day in seven can be lived in the magical fairy-tale land where I don&#8217;t have to worry about all those other things and can focus on the gospel.  What a blessing!</p>
]]></content:encoded>
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		<title>By: kirkcaudle</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42316</link>
		<dc:creator><![CDATA[kirkcaudle]]></dc:creator>
		<pubDate>Mon, 20 Aug 2012 00:10:56 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42316</guid>
		<description><![CDATA[Roberta, I don&#039;t mind tangents and I think that your question is very valid and related to the lesson.]]></description>
		<content:encoded><![CDATA[<p>Roberta, I don&#8217;t mind tangents and I think that your question is very valid and related to the lesson.</p>
]]></content:encoded>
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		<title>By: Roberta</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42312</link>
		<dc:creator><![CDATA[Roberta]]></dc:creator>
		<pubDate>Sun, 19 Aug 2012 22:03:45 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42312</guid>
		<description><![CDATA[B.H. Failor: That&#039;s interesting to think about.  Thanks.

Kirkcaudle: I apologize for steering your lesson notes off track and onto my personal tangent from the get-go.  I was just curious what others might know.  :)]]></description>
		<content:encoded><![CDATA[<p>B.H. Failor: That&#8217;s interesting to think about.  Thanks.</p>
<p>Kirkcaudle: I apologize for steering your lesson notes off track and onto my personal tangent from the get-go.  I was just curious what others might know.  :)</p>
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		<title>By: B.H. Failor</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42292</link>
		<dc:creator><![CDATA[B.H. Failor]]></dc:creator>
		<pubDate>Sun, 19 Aug 2012 02:14:39 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42292</guid>
		<description><![CDATA[I have heard, but not experienced it directly, that members of the church observe the sabbath, i.e. hold sacrament meeting which includes the sacrament of the Lord&#039;s supper, either on Saturday or Sunday, depending on where they are living.  In Israel, I have been told, sacrament meeting is held on Saturday.  I assume that this is true of Islamic countries as well, in which the society as a whole, observe the sabbath on Saturday.]]></description>
		<content:encoded><![CDATA[<p>I have heard, but not experienced it directly, that members of the church observe the sabbath, i.e. hold sacrament meeting which includes the sacrament of the Lord&#8217;s supper, either on Saturday or Sunday, depending on where they are living.  In Israel, I have been told, sacrament meeting is held on Saturday.  I assume that this is true of Islamic countries as well, in which the society as a whole, observe the sabbath on Saturday.</p>
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		<title>By: kirkcaudle</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42289</link>
		<dc:creator><![CDATA[kirkcaudle]]></dc:creator>
		<pubDate>Sat, 18 Aug 2012 23:13:09 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42289</guid>
		<description><![CDATA[I agree 100% Marie. However, what do you suppose D&amp;C 20 means by acknowledging our faults, &quot;in the presence of one another&quot;? Do you think that refers simply to taking the sacrament in a group during church or do you think there is something even more communal going on here? 

For example, I agree that taking the sacrament is part of a process of repentance. Therefore, what if every week when you went to church you actually confessed your faults to another person? Maybe you are mad at your Bishop, or you gossiped about someone and need to stay that you are sorry, etc. 

I think taking the sacrament every week is how we confess our sins to Christ. Acknowledging our sins to one another is how we prepare to take that sacrament. 

Maybe...]]></description>
		<content:encoded><![CDATA[<p>I agree 100% Marie. However, what do you suppose D&amp;C 20 means by acknowledging our faults, &#8220;in the presence of one another&#8221;? Do you think that refers simply to taking the sacrament in a group during church or do you think there is something even more communal going on here? </p>
<p>For example, I agree that taking the sacrament is part of a process of repentance. Therefore, what if every week when you went to church you actually confessed your faults to another person? Maybe you are mad at your Bishop, or you gossiped about someone and need to stay that you are sorry, etc. </p>
<p>I think taking the sacrament every week is how we confess our sins to Christ. Acknowledging our sins to one another is how we prepare to take that sacrament. </p>
<p>Maybe&#8230;</p>
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		<title>By: jacob</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42284</link>
		<dc:creator><![CDATA[jacob]]></dc:creator>
		<pubDate>Sat, 18 Aug 2012 18:53:04 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42284</guid>
		<description><![CDATA[Amen to Kirk and Marie, I feel that John 6: 26-63 beautifully reveals the importance of the Sacrament towards our salvation and progression in Christ. Therefore keeping the sabbath day holy in preparation for the sacrament as well as keeping it holy after partaking is fundamental to our reliance and faith on the merits of Christ. Kirk&#039;s thoughts also reminded me of Lehi: &quot;Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.&quot; 2 Nephi 2:7.]]></description>
		<content:encoded><![CDATA[<p>Amen to Kirk and Marie, I feel that John 6: 26-63 beautifully reveals the importance of the Sacrament towards our salvation and progression in Christ. Therefore keeping the sabbath day holy in preparation for the sacrament as well as keeping it holy after partaking is fundamental to our reliance and faith on the merits of Christ. Kirk&#8217;s thoughts also reminded me of Lehi: &#8220;Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit; and unto none else can the ends of the law be answered.&#8221; 2 Nephi 2:7.</p>
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		<title>By: Marie Renard</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42270</link>
		<dc:creator><![CDATA[Marie Renard]]></dc:creator>
		<pubDate>Sat, 18 Aug 2012 06:04:41 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42270</guid>
		<description><![CDATA[Thanks for the commentary on the lesson Kirk. I was just wondering about your thoughts on the first of the two reasons for going to church: to acknowledge our faults. You talk about confessing. The way I read it, it&#039;s more like the process of repentance when partaking of the sacrament. We come to Church to be cleansed and we cannot do that without first recognizing our sinful state. I believe that&#039;s an essential role the sacrament, and by extension, the sabbath play in our lives as Christians. We set aside the things of the world to look inwardly, examine our deeds of the week, acknowledge sins and repent. The process requires time for meditation and prayer and would be difficult to accomplish if work, play, or other concerns were not set aside. That is why I think sabbath observance is so crucial for progression. Just a thought...]]></description>
		<content:encoded><![CDATA[<p>Thanks for the commentary on the lesson Kirk. I was just wondering about your thoughts on the first of the two reasons for going to church: to acknowledge our faults. You talk about confessing. The way I read it, it&#8217;s more like the process of repentance when partaking of the sacrament. We come to Church to be cleansed and we cannot do that without first recognizing our sinful state. I believe that&#8217;s an essential role the sacrament, and by extension, the sabbath play in our lives as Christians. We set aside the things of the world to look inwardly, examine our deeds of the week, acknowledge sins and repent. The process requires time for meditation and prayer and would be difficult to accomplish if work, play, or other concerns were not set aside. That is why I think sabbath observance is so crucial for progression. Just a thought&#8230;</p>
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		<title>By: Roberta</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42217</link>
		<dc:creator><![CDATA[Roberta]]></dc:creator>
		<pubDate>Thu, 16 Aug 2012 14:21:23 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42217</guid>
		<description><![CDATA[Thanks!  I don&#039;t take to task our Sunday worship, I guess it just seems odd to me that we would call Sunday the &quot;Sabbath&quot; but from what I gather from your response the term &quot;Sabbath&quot; is used more loosely than I&#039;m rendering it. I guess I&#039;m taking a too literal position but it seems concrete to me in scripture and different from what we practice. Anyhoo, just a thought.]]></description>
		<content:encoded><![CDATA[<p>Thanks!  I don&#8217;t take to task our Sunday worship, I guess it just seems odd to me that we would call Sunday the &#8220;Sabbath&#8221; but from what I gather from your response the term &#8220;Sabbath&#8221; is used more loosely than I&#8217;m rendering it. I guess I&#8217;m taking a too literal position but it seems concrete to me in scripture and different from what we practice. Anyhoo, just a thought.</p>
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		<title>By: kirkcaudle</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42186</link>
		<dc:creator><![CDATA[kirkcaudle]]></dc:creator>
		<pubDate>Thu, 16 Aug 2012 01:16:25 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42186</guid>
		<description><![CDATA[The time/day of Sabbath observance was debated in early Christianity. In the year 321 A.D., Constantine decreed, “On the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed” (Codex Justinianus lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol. 3, p. 380, note 1). Constantine ended the debate and Christians started worshiping on Sunday.

Interestingly, it appears from New Testament times Christians meet in groups on Sunday, “on the first day of the week we came together to break bread” (Acts 20:7). However, it is unclear if those early Christians viewed Sunday at the “sabbath” or just a meeting day.

This might seem strange at first, but even in LDS history members have meet on non-sabbath days. For many years PH meetings were held during week days.

So why do Mormons have a Sunday and not a Saturday Sabbath? I think that Mormons would agree with Dr. Adam Clark, in his Commentary on Revelation 1: 10, “The Lord’s day” the first day of the week, observed as the Christian Sabbath, because on it Jesus Christ rose from the dead: therefore it was called the Lords day; and has taken place of the Jewish Sabbath, throughout the Christian world.

This are just some scattered random thoughts and so I’m not sure if any of this helps or not.]]></description>
		<content:encoded><![CDATA[<p>The time/day of Sabbath observance was debated in early Christianity. In the year 321 A.D., Constantine decreed, “On the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed” (Codex Justinianus lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol. 3, p. 380, note 1). Constantine ended the debate and Christians started worshiping on Sunday.</p>
<p>Interestingly, it appears from New Testament times Christians meet in groups on Sunday, “on the first day of the week we came together to break bread” (Acts 20:7). However, it is unclear if those early Christians viewed Sunday at the “sabbath” or just a meeting day.</p>
<p>This might seem strange at first, but even in LDS history members have meet on non-sabbath days. For many years PH meetings were held during week days.</p>
<p>So why do Mormons have a Sunday and not a Saturday Sabbath? I think that Mormons would agree with Dr. Adam Clark, in his Commentary on Revelation 1: 10, “The Lord’s day” the first day of the week, observed as the Christian Sabbath, because on it Jesus Christ rose from the dead: therefore it was called the Lords day; and has taken place of the Jewish Sabbath, throughout the Christian world.</p>
<p>This are just some scattered random thoughts and so I’m not sure if any of this helps or not.</p>
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		<title>By: Roberta</title>
		<link>http://feastuponthewordblog.org/2012/08/14/rsmp-lesson-16-offer-up-thy-sacraments-upon-my-holy-day-george-albert-smith-manual/#comment-42182</link>
		<dc:creator><![CDATA[Roberta]]></dc:creator>
		<pubDate>Wed, 15 Aug 2012 22:52:30 +0000</pubDate>
		<guid isPermaLink="false">http://feastuponthewordblog.org/?p=4031#comment-42182</guid>
		<description><![CDATA[I&#039;m glad you posted this lesson because I have a question, maybe answerable or maybe not.  Why do we LDS claim we keep the Sabbath day holy when we don&#039;t?  We observe the Lord&#039;s Day (Sunday), not the Sabbath (Saturday). Why do we call Sunday a sabbath? Throughout history as much as the different calendars have come and gone and changed, the seven day week has always remained constant and the last day in that seven day week has always been known as the Sabbath. If you look up &quot;Sabbath&quot; and &quot;Lord&#039;s Day&quot; in our Bible dictionary, it tells us that Sabbath observance fell off over time &quot;by degrees&quot; and the two days were never confounded but &quot;carefully distinguished from&quot; each other.  Please don&#039;t misunderstand me, I totally understand the symbolic nature connected with holy-day observance (sacrament, etc.) but I don&#039;t get why we call Sunday a Sabbath...it seems incorrect to my way of thinking.  Thoughts?]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m glad you posted this lesson because I have a question, maybe answerable or maybe not.  Why do we LDS claim we keep the Sabbath day holy when we don&#8217;t?  We observe the Lord&#8217;s Day (Sunday), not the Sabbath (Saturday). Why do we call Sunday a sabbath? Throughout history as much as the different calendars have come and gone and changed, the seven day week has always remained constant and the last day in that seven day week has always been known as the Sabbath. If you look up &#8220;Sabbath&#8221; and &#8220;Lord&#8217;s Day&#8221; in our Bible dictionary, it tells us that Sabbath observance fell off over time &#8220;by degrees&#8221; and the two days were never confounded but &#8220;carefully distinguished from&#8221; each other.  Please don&#8217;t misunderstand me, I totally understand the symbolic nature connected with holy-day observance (sacrament, etc.) but I don&#8217;t get why we call Sunday a Sabbath&#8230;it seems incorrect to my way of thinking.  Thoughts?</p>
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